Stress
has a profound effect on our health. When we take on too much stress,
whether at work or in our personal lives, when we are unable to say
no because we "simply go with the flow" or are too nice,
inevitably our bodies will say it for us and we will develop one type
of disease or another.
To
be whole is much more than to experience the absence of the disease.
While holistic approach to health makes sense and separation of mind
and body is an erroneous view which is more and more incompatible
with science, the social aspect of our lives is also crucial to our
health. Many scientists agree, for example, that the human brain
itself is a social organ, shaped in its neurophysiological and
neurochemical development by social activities we engage in from
early on in our development as well as by social patterns we
establish later on in our lives. In one of the scientific articles
the following was stated:
"The
interaction of genes and experiences literally shapes the circuity of
the developing brain, and is critically influenced by the mutual
responsiveness of adult-child relationships, particularly in the
early childhood years."
So,
we human beings are biopsychological creatures whose health or
illness reflects our relationship with the world we inhabit. While
science shows that people's lifetime emotional experiences profoundly
influence the health, mainstream medical practice largely ignores the
role of emotions in the physiological functioning of the human
organism.
Some
doctors are already seeing
a relationship between emotional distress and progression of
diseases. They say that their patients with chronic disease of all
kinds are also characterized by certain emotional life patterns.
Among those are the chronic repression of the so called negative
emotions, especially of "healthy" anger, an overriding
sense of duty, role and responsibility. In addition, we have also
noticed on many occasions and been baffled by our observations that
people whom we describe as nice or good, people who seem to place the
emotional needs of others at the expense of one's own, are at a
special risk of developing chronic illnesses and may even die early
as the saying says, good die young.
While
this self-imposed stress appears to stem in some people from the
concept of what it means to be a good person, in others it seems to
be the result of materialistic approach to life. Our value depends on
what we produce, achieve or consume. We believe that we must
continually prove and justify our worthiness and that we must keep
having and doing to justify our existence. Yet in others, emotions
are repressed because societal pressures of putting others ahead of
ourselves is seen as worthy accomplishment. So this compulsive
self-disregard and emotional repression is not deliberate or
conscious, this is simply a by-product of our materialistic life
style and tradition.
We
forget that we are whole and each time when we repress emotions, or
when we are at their mercy during the moments of rage, we are playing
havoc with our nervous system, hormonal apparatus, immune system,
intestines, heart and other organs. This is because all is connected
and one affects the other. The result, at best, can be acute and this
is when we learn to kill it quickly by relaxation but the chronic,
unchecked stress, will turn against us eventually resulting in many
types of illnesses.
While
it is still not widely accepted that illness arise as a result of
stress and emotional burden, modern epidemic of addiction, including
the obesity, clearly shows that stress may be the main culprit behind
our illnesses. This epidemic shows us that our bodies search
instinctively for ways to escape the stress and emotional pain and we
search for them by succumbing to drugs, alcohol, tobacco, gambling
and even food now.
So
the epidemic of addiction is nothing else but epidemic of stress and
emotional pain. We are sabotaging our lives because we feel hopeless,
even the medical practitioners cannot help us because they are not
trained to perceive us holistically and emotions are ignored or
ridiculed. What are we to do then when doctors who are supposed to be
gatekeepers to health care are blind to the basic realities of what
generates health and their prevailing ideology of medical response is
predominantly pharmaceutical? When their training denies them
knowledge of the unshakable unity of mind and body, of emotions and
physiology. When they do not recognize that social factors can be far
more powerful determinants of health than genetic predispositions?
We
read that healing flows from within and to be whole is much more than
to experience the absence of disease. Science has already accepted
that
reductionist approach to biological inquires is limited and
realized that in order to study biological processes we need to study
them from various angles, we need to look simultaneously at how
different parts of the organism actually work together to accomplish
a particular task. Medicine will soon follow suit, and hopefully we
will have doctors who will be practicing personalized medicine and
look at us as a whole.
So
far we have learned that nutrition and healthy ecology are important
to our health. Our past actions also have shown us that the
environment free of toxins and pollution is critical in preserving
nature but also it is very important to our health. New observations
and studies on stress and emotional negligence imply that health
cannot be achieved in separation or alienation from others, it arises
from social patterns of interaction, community ties and mutual
support. So there is more and more evidence in favor that the sense
of wholeness both on physiological and social levels bring joy to our
lives, sense of completeness, and health.